Dog Pregnant Poop Black

Download the article that you like most from the Marians THE MAGAZINE

Ricoré Marians The Magazine that is designed to offer a service of Christian orientation than probblematiche and big questions that challenge our conscience. This week we offer from the page dedicated to the priest replies:

BUT CARNENALE offends God?

Vallet Dear Father, I am a young man and I follow the path of the Virgin of the Eucharist. I would like to submit a simple question: Carnival offen-of God? Joining is sin? From the diary of Sister Faustina Kowalska reads: "Another day - Saint Faustina writes - Jesus has stood in front of me, move-mended by his clothes, his whole body covered with wounds: her eyes were awash in blood and tears, all disfigured face, covered with spit ... It was the last day of Carnival, February 9, 1937, and the Lord gave me to know, in a moment, the sins committed in the world that day. I fainted for the and fear, although who knows the depths of God's mercy, I was surprised that yet-put mankind to exist. "In reference to the Holy Scriptures where it is mentioned that? Thank you for your reply. Praised be Jesus Christ. Cosimo
Dear Cosmo, I answer, first of all what is the carnival ...

The carnival has nothing to do with a religious holiday and yet it can not be calculated without the timetable of the rio-liturgical feasts. Well before we get into the field to the sharp distinction between Carnival as a feast for the children and make a mask that conceals the defect for adults. I'll start with the first-class, but even if it is good to note that subjects in developmental age alters the proceedings due to the evolution of the personality than the jokes.
For children, the carnival is a place of joy that passes between their countries through colors, characters, and they see an opportunity of peaceful break, approved by fitting to create a healthy relationship through fun games for the fact that the protagonists and make them feel a bit 'more relaxed by the bad news that fill 90% of their day. For small carnival is the feast of creative imagination, the liberalization of the needs of the discomforts of socialization and is inserted virtuously in their "living world", providing occa-tions of genuine celebration.

is one thing but for adults they see in a carnival sort of festi-val of vanity and false light, pale, malicious intentionality, sapena-do to act in a context of "lightness" and 'permission' Social running a serious risk to fill the squares of obscene and vulgar satisfaction that maketh glad the heart with a party allegorical and sometimes offensive blasphemous: es: costumes of nuns, priests brought in on carts dual attitudes.
The roots of the carnival are different from reality: Jewish, pagan, Christian man with common aspects of all places and all times. In the calendar of Jewish holidays roughly corresponds to the carnival, the festival of Purim, which commemorates the salvation of Israel from the impending persecution of Jews in the Persian kingdom, salvation achieved, according to the Bible, by Queen Esther. The joy with which the festival was unleashed celebrated expresses the sense of liberation, on this day, not just me-moria, but promise, who is in the hands of the God of Israel, leaving it free from the snares of his enemies.
At the same time, behind this wild parties and secular, which had and still has its place in the religious calendar, is that knowledge of the rhythm of time, ably expressed in the book of Ecclesiastes. -Everything has its time and there is a time for everything under the sun: a time for birth and a time to the mor-te, a time to plant and a time to grasp what is planted ... a time to weep and a time to laugh, a time to mourn and a time to dance ‖ (Qo 3.1 et seq.).
P. Raimodo Vallet