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Repair

Have you noticed that the word is almost Repair non-existent in the different theological vocabularies also type?

No good Christian can ignore the words of Pius XI, when he says: ... even if because of our future sins, but under the soul of Jesus became sad unto death, not to doubt that some comfort since then has not even tried for the prediction of our repair, when "he appeared the angel from heaven "to console his heart crushed by sorrow and anguish. So even now in a wonderful way, but true, we can and we must console that Most Sacred Heart that is constantly being hurt by the sins of thankless men, since - as stated also in the sacred liturgy - Christ himself complained to the mouth of the Psalmist ... of being abandoned by his friends, " humiliation and pain breaks my heart, I expected sympathy, but there it was, some consolation, and I did not find " "Unfortunately, once started reading, not it took me long to realize that, in accordance with the principles rahneriani, jump in the air the whole theology of the arguments of the German Jesuit riparazione.Riassumo:

1) "Our prayer to Christ ... objective in its theological framework, is addressed to the Lord glorified. A "prayer of the Redeemer suffering" is the theological point of view, a prayer to Christ who suffered. The representation of contemplation of the Passion of Christ can not be the basis for an active console suffering of the Lord "(pp. 82-83). Here is arranged Pius XI, which is why, while S. Alfonso painted the crucifix covered with blood, now you see where modern crucified Jesus did not suffer more, rather than as a crucifix, is presented as a superhero comics.

The speech might seem logical, now Christ has suffered and is now risen who gave and gave those who had had : how then can a man with real contemporary Christus passus ? Note well that with these principles, with this seemingly iron logic, it goes even half the renewal of the Sacrifice of the Cross in S. Mass

2) And the angel that comforted Jesus would? Just over a pieuserie .

"You should at least try ... that the Lord was in fact consulate in his passion from this knowledge ... The reference to the angel comforter not tested by exegetical point of view "(pp. 83-84). We note, alas, that is precisely the Bultmann ' omnium modernistarum condimentarium.

Now we read the truth , such as when he said, after reading the various articles of a newspaper, to give a passing glance at the obituaries.

But it is true that we can not put contemporary acts of the passion of Christ; is true that now, because now Christ is risen, his glorious passion can not really break in the story? Do we give the answer to this question from S. Gemma Galgani and Padre Pio.

1) Santa Gemma Galgani: read only some of an infinite number of expressions like [1]:

"In this same year 1896 also began in me another desire in me felt a growing longing to love Jesus so much Crucified, and with this a desire to help Jesus in his suffering and pain "

" I have not asked for anything, but still continues to cry "

"My daughter - she said - see these wounds had opened for your sins, but now consulates, which have all closed in with your pain: I do not offend again. Love me, as I have always loved. "

" Look at all the wounds that had opened to Jesus with your sins, you have all healed with your pain "

These few quotes - but you may find many others - expressing" the sense of the matter: Jesus always suffers, suffers even a, now suffers for the sins of men, so suffer and suffer every time that men sin, that each of us sins, until the end of the world "[2].

You can see that Jesus always suffers for the sins of the particular facts in this ( your sins ), and that hours is consoled by his participation in the passion. Cornelio Fabro explains the nature of this this :

"When mystics, and S. Gemma claim to see Jesus suffering, carrying the cross, which has open sores, etc. is covered in blood. intended to apply to present a real and not a simple image or a thing of the past will be a this mystical, but always has to be real as real- another level, the sacramental - the renewal of the sacrifice of the cross in the consecration of bread and wine in S. Mass: mystic regeneration [3].

2) Let's see how similar concepts are expressed by St. Pio of Pietrelcina. Thus we read in his letter:

"My dear Father, Friday morning I was still in bed, when Jesus appeared to me was all battered and disfigured. He showed me a great multitude of regular and secular priests, including several church dignitaries, who was celebrating these, who was parrying and who was undressing the sacred vestments. The sight of Jesus in anguish gave me much pain, so I wanted to ask him why he suffered so much . No response N'ebbe. But his eyes took me to the priests, but soon after, and almost horror as if he was tired of looking, and withdrew his eyes when he raised it to me, much to my horror, I watched two tears streaming down her cheeks that . He walked away from that crowd of priests with a great expression of disgust on his face, shouting: "Butchers! And turning to me said:" My son, do not believe that my agony was of three hours, no, I will be cause of cores of most benefit me in agony until the end of the world . During the time of agony, my son, do not sleep. My soul goes in search of a few drops of human pity, but unfortunately they leave me alone under the weight of indifference. The ingratitude and the sleep of my ministers I make more difficult the agony. Alas, how bad are my love! What afflicts me most and that their indifference to them, they add their contempt, disbelief. How many times I was there and then to burn out, if I had not been retained by the angels and the souls of my love ... "[4].

Summing up the experience two of the many mystics cha participated in a special way the Lord's Passion, Cornelio Fabro says

"For Christ the evolution of human history, and particularly the history of the Church, not a show indifferent almost like a film projected already ready-assembled, but remains and occurs at any time as the account of human freedom that God's grace continues to stimulate and to respect "[5].

We, therefore, a kind of double contemporaneity between the Passion of Christ and human history:

1) on the side of Christ is a contemporary of solidarity and compassion ia. Jesus lives in all the suffering members of the Church and each one in particular offers his divine mercy and all the fruits of his passion.

2) From the part of believers, there is a contemporary of repentance and atonement, which extends to interact with the sufferings of the Saviour (increase or decrease).

This is accomplished admirably two contemporaneity to the maximum degree whenever it is offered the Holy Sacrifice of the Mass.

The repair is then - far from being a distant memory now that we can not address that at the glorious Christ - a real participation in Christ's Passion, the 'Amen after for Ipsum of S. Mass, S. Mass continues in life, what we are invited from all Ite missa est .

This is the real active participation at Mass, if we think the active participation - so dear to the Magisterium, the time St. Pius X to date - is often perceived as "finally lay people read and so participate," "we have abolished the Latin so everyone participates," "we clap to the children so involved" and many other stupid things, it is precisely from cry.

World history, our story today, the concrete history of each of us, as if to take place around a table in an operating room . On the table there is a patient, Jesus Christ, who is undergoing open heart surgery almost: From the Heart Blood and water gush, giving life to all those who are intone, but, unlike a normal operating room, there are not only doctors who seek to live the patient, there are many saboteurs: some try to pull the plug, there are those who want to close the oxygen tube in short, around this open Heart takes place in this , in today , here and now, the fight between the two city, between the two races (the woman and the serpent).

And when it seems that there are no more bags for transfusions, Are any of the good doctors, offering his blood, tears and moved to be able to return almost to the patient.